Fr. Fedor's Homily Notes

Second Sunday of Easter – April 11, 2021

Acts 4: 32-35 – 1 John 5: 1-6 – John 20: 19-31


Most of us have heard over the years, sometimes to our regret, that actions have consequences. It is exactly this idea that we can consider today as we are gathered to celebrate the Eucharist.


Last week we recalled the Resurrection of the Lord and renewed our commitment in Faith by the renewal of our Baptismal Promises. That was the action. Today we reflect on the consequences. The life of the early Christian community was briefly described for us in what we heard from the Acts of the Apostles. That community was united in life and in its activities through by the faith they shared in Jesus Christ. The community was convinced that it could succeed and be victorious over any obstacle because of their faith in the Risen Lord. This community, however, lived in the manner it did. Not because it had a direct experience of Jesus Christ, they had not seen but they believed.


The portrayal of the early Christian community is one that is genuinely idealistic. It is not unlike that certain idealism that we might have when we consider what might have been or what might be. All the idealism which we may have in life is tempered by reality. Sometimes that reality is harsh; other times it is bitter; sometimes it is defeating; other times that reality can almost eliminate all idealism.


Likewise is this true about the Christian community that developed in the Church. In the history of the Church over the centuries the hope of that idealism was quickly dashed Petty arguments arose as did self-serving heresies. Individuals, in different ways, sought their own benefits, rather than that of the community. All too often persons used the church to pursue their own purposes rather than that of being the experience of the person of Jesus Christ. Such has been, and is, the history of the Church, this community to which we belong.


Our celebration of Easter is a reminder to us year after year that idealism cannot be defeated. It must be renewed. The hope of the Resurrection cannot be dimmed. It must be strengthened. It is as if each Easter we return to that joy of Thomas when he exclaimed with amazement “My Lord and my God!”


Easter calls us to renew the idealism of our own faith a renewed idealism that, perhaps, is especially needed. It is a renewed idealism that expresses in both word and action the depth of faith in a good and gracious god

Fr. Fedor's Homily Notes

Easter – 2021

Acts 10: 3-4a, 37-43 – Colossians 3: 1-4 – Mark 16: 1-7


Perhaps more than at any other time in any of our lives can we have a very deep appreciation of what the feast of Easter celebrates than this year. Las year we were not even able to come together here in the church on this day. Gatherings of any sort were restricted, limited or even did not happen as they had in the past. Even this year there are still limitations and modifications in place.


But we know that we look forward with hope, with great anticipation and expectation. To when we can gather together freely, when masks on our faces will be rolled back and removed, like the stone from the tomb. What we anticipate is the restoration , once again, of daily living as we knew it. What we look forward to is the restoration and thee hope that Easter celebrates.


It is so much easier this year, I believe, to envision the joy of the followers of Jesus when they experienced his presence with them on the evening of the Resurrection. They had witnessed him being betrayed, condemned and executed. What next could they expect? It made sense that they locked the doors where they were out of fear. Then, into their midst he came. He was alive. He was restored. He was not a spirit or a ghost. He was not an illusion. He was a real person who could be touched, who would eat. He had overcome the frightful experience of death. He was alive and wished them “Peace.”


The restoration we look forward to when this pandemic is contained and we can and we can return to the world that we had known, at least in some fashion, is limited in comparison to what was achieved by the Resurrection. It was a restoration of life itself It was a genuine reconciliation between God and mankind. It was a removal of anything and anyone that could cause us to fear, to be afraid. This is what make “Peace” not just a greeting, but a reality achieved by the Resurrection.


Our experience of the pandemic has been painful, both individually and throughout the world. But we are confident that it can be overcome and defeated, also individually and throughout the world. It is this confidence in these circumstances that teaches us so effectively why we, as Christians, as believers in the Resurrection we celebrate today, are people of hope, of optimism and of peace as we proclaim “Alleluia” over and over again: praise to out good and gracious God.

Fr. Fedor's Homily Notes

Palm Sunday of the Passion of the Lord – March 28, 2021

Isaiah 50: 4-7 – Philipians 2: 6-11 – Mark 14: 1 – 15:47


Today we begin the hoist of weeks in the weeks in the yearly calendar of the life of the Church. We do so by hearing an account of the betrayal, condemnation and death of Jesus. I have frequently mention that the suffering and death of Jesus on the cross is the story of the totality of God’s love for mankind, of God’s love for all of us. I encourage you to keep this in mind as we listen to this account by Saint Mark today.


Even though Saint Marks telling of this event is briefer by comparison to the other Gospels, we can have a sense of what message he is attempting to convey. In Saint Mark’s narration he focuses on various persons who were part of this tragic event. He tells of the actions, statements, reactions of different individuals: the envy of the priests as it was perceived by Pontius Pilate, Pilate himself as weak and shallow, the assistance of Simon from Cyrene who was apparently known by some of Mar’s listeners, the others who were crucifer with Jesus and taunt him, and, most importantly the centurion , the non-Jew, who makes a profound statement of faith.


Mark appears to suggest that we might identify with one or the other of these individuals. From that standpoint we can appreciate the actions of Christ as they are extended to us. Further, we can consider how we might respond individually as we are a part of this drama.


As tragic as this story of the passion and death of Jesus is, it is, over all, the story of the depth of God’s love for us. It is a call made to us to join our human experience as well as our faith to the acknowledgment of the centurion: “Truly this man was the Son of God.”


It is the meaning and the impact of our faith in our lives that leads us to reaffirm what we believe. In the renewal of the promises made at our Baptism next week It is faith that is expressed in response to this account of the totality of the love of out good and gracious God.

Fr. Fedor's Homily Notes

Fifth Sunday of Lent – March 21, 2021

Jeremiah 31: 31-34 – Hebrew 5: 7-9 – John 12: 20-31


The theme during the Season of Lent this year has emphasized the friendship that our God seeks with mankind, seeks with us. This union with God has been signified by the covenants or agreements between God and humanity. These covenants, described in the Scriptures, relied on external signs: a rainbow in the case of Noah, innumerable descendants and land in the case of Abraham, the Commandments or Law given on Sinai in the case of Moses. A new covenant between God ad mankind was described by the prophet, Jeremiah. This new covenant would depend on the interior disposition of a person. No longer was what was on the outside sufficient, what was in the interior of the individual was even more important. In the words of Jeremiah, the relationship will be written on our hearts. It will effect the whole of us, not superficially, but to the very depths of who we are.


A relationship between God and ourselves is a very real possibility because Christ Jesus, when he was in the flesh. When he was one of us he was willing to accept the call of the loving Father to give of himself totally in his death on the cross. So much does God love us that Christ was crucified so that we might be reconciled with God..


Acknowledging the depth of God’s love that is realized by commitment Christ and reflecting that acknowledgment in our manner of living makes us like the seed that is planted in the ground. What is on the surface of us must die, must be removed, so that the potential to grow and to blossom, to bear fruit is happens.


As it was with Jesus, so it is with us: a demanding task that is not easily accomplished. If, in our lives, God is to be honored and praised by how we reflect God in the choices we make, then we must be totally committed . It cannot be halfway. There cannot be half measures. We must contemplate the example of Christ giving himself totally for us all.


What enables us and encourages us to do this is the awareness that the cross was not the end. His crucifixion did not end the mission of Christ. It was his dying on the cross that led to the Resurrection. The Cross made the Resurrection possible. Just as planting the seed makes the flower possible.


God, in the covenants which were made in the past, as well as in the covenant that is written on our hearts through our baptism, continues to seek a loving relationship with each of us. We have focused during this Season of Lent on a consideration of the depth of God’s love for us as demonstrated in the covenants made by God with mankind. As we prepare, in the weeks to come, to renew our Baptismal covenant, may we do so with renewed commitment to and trust in our good and gracious God.

Fr. Fedor's Homily Notes

Fourth Sunday of Lent – March 15, 2021

2 Chronicles 35: 14-16, 19-23 – Ephesians 2: 4-10 – John 3: 14-21


During the Season of Lent this year, God’s communication to us through the Scriptures has focused our attention on the covenants or agreements made between God and mankind. We were told a few weeks ago about Noah and the rainbow as a sign of the covenant to begin creation anew. With Abraham, the covenant promise of God was of a people who would be the descendants of Abraham and who would occupy a land given to the. The covenant between God and Moses, sealed with the Commandments, established a people chosen to be in a particular relationship with God.


The meditation offered to us today suggests that we realize in all these instances, it is God who acts towards us. It is God who reaches out to us, calling us, urging us in this relationship. It is almost as if God pleads with us to respond to God’s generous and loving offer.


Saint Paul, for example, is quite blunt in his remarks. He reminds the Christians at Ephesus, and us, that it was God who first took the initiative. It was God’s favor, God’s grace, God’s love that gives life. It was God who sought to establish the covenants with Noah, Abraham and Moses. It is God’s actions that invites us now to enter into a relationship.


The account that we heard today from the Book of Chronicles emphasize the same idea of God acing on behalf o the Chosen People. Left to themselves, they had abandoned their relationship with God. By themselves, they could not restore this relationship. They had failed God and were suffering the consequences. But God again takes the initiative, doing it God’s way. The Israelites are restored. God’s purpose, Go’s plan, is accomplished through the actions of a pagan emperor. God’s people are restored through a way that God decides.


In the dialogue between Jesus and Nicodemus, a similar understanding is found. God acts s because God so loves the world. Time and again God has reached out and has said “I want to be with you.” We are to choose life with God. We are to live in union with God. See now, ”we are told by God, the Beloved Son is “lifted up,” gives up his life in proof of that love.


God is also taking the imitative with us. God seeks to enter into our lives, to enter into the very fibre of our being. God’s life is shared with us the Christ, through the Church, through the Sacraments. As Jesus spoke with Nicodemus, so the Lord seeks to speak with each of us, telling us: “See what I have done, see my love for you, can you not love me in return?”


Hear the Lord speaking to us today: “I have loved you and given you life. I have loved you so much that my Beloved Son has come among you and died the excruciating death on the cross.” This is the totality of the effort God has made. So it is for us to respond with lives of faith and commitment to such a good and gracious God.

Fr. Fedor's Homily Notes

Third Sunday of Lent – March 7, 2021

Exodus 3: 1-2, 7-8, 12-17 – 1 Corinthians 1: 22-25 – John 2: 13-26


Although we may be familiar with the Ten Commandments which we heard today, it is a common observation that they are negative in their tone – a lot of “Thou shall not. . .” In reality, however, they are quite liberating. They present to us a simple and basic code for living. They are also the third step in the development of a covenant relationship between God and humanity. The covenant with Noah marked a new beginning to creation.. The covenant with Abraham established a new people. This covenant developed a relationship between God and a Chosen People, a people of the Law, a people of the Commandments.


Through Moses, God was re-affirming the covenant, the agreement, by which the Lord, God, would be the God of this People, and this People would be in a particular relationship with God. There was no mystery in this relationship between God and this People. It would not belike the relationship that existed with pagan gods whose will had to be discerned from the guts of animals, or who interacted with their followers in ways that were often mysterious and strange.


The relationship between God and God’s people was described in a simple and straightforward way. These commandments, these directives for living, were to be followed. God was to be acknowledged and worshiped. Others, creations of God, were to be respected in their lives and in their possessions. Be faithful to them, and God will be faithful in return. It is truly that simple.


But we know that we often complicate these matters. As we came to know what the words of the Commandments meant and the expectations they held out and as we grew older and left behind the innocence of out First Confessions, we realized how easily we could be tempted to put things before God in our lives. We easily disregarded God, the worship and honor of God, God’s name, God’s role in our lives. Further, we were easily tempted to lie, to ridicule, to cheat, to hurt, to hate, to lust, to want what was not ours – all the various spin-offs of these simple commandments.


In the midst of this Season of Lent we are reminded of these Commandments which govern the relationship between God an ourselves, as well as God’s people. Along with this reminder we heard the account of Jesus cleansing the Temple He acted to rid what profaned its sacredness and, at the same time, using this opportunity to point to the restoration achieved by his Resurrection.


What we heard today calls on us, as we use this Season of Lent as a time prepare to celebrate Easter, to review the terms of our relationship with God. We are to cleanse ourselves of what profanes the sacredness that is ours as children of our Heavenly Father. We are to confess our failings and be absolved. This we do so that when we renew the promises of our baptisms, we will do so with a strength and faith founded on a genuine commitment to our good and gracious God.

Fr. Fedor's Homily Notes

Second Sunday of Lent – February 28, 2021

Genesis 22: 1-2,9a,10-13, 15-18 – Romans 8: 31b-34 – Mark 9: 2-10


During the Season of Lent this year we will recall a series of covenants that God established between God and mankind as they are recorded in the Old Testament of the Bible. Last week we heard about Noah and the rainbow which was the sign of the covenant God confirmed with him. This week it is Abraham who is held before us.


Although Abraham was promised that he would have innumerable descendants now he was called upon to sacrifice he only son by Sarah his wife. In what was a tragic demand that was made on him, Abraham maintained his trust in God. Abraham placed his hope for the fulfillment of the promise made to him in God. The result of Abraham’s hope and trust in God was a new covenant established with God. As the covenant with Noah had brought about a new beginning of creation, so the covenant with Abraham was the beginning of a new people, a people who would be in a close relationship with God. Abraham’s’ hope and trust were thus rewarded.


Hope is also a them found in the other passages from Scripture that we heard today. Paul tells the Christians at Rome and us that if God is with us, and we are with God, we have made the right choice in our lives There is no reason to be afraid. Nothing can defeat us. Nothing can overwhelm us. The account of the Transfiguration of Jesus as told to us by Mark was an event that was to give hope. It was an experience to be recalled by Peter, James and John when they faced the betrayal, the condemnation and the execution of Jesus on the cross. It was to give the hope when they were confronted with apparent defeat.


Hope is both basic and central to being a Christian. Today we have recalled Abraham, listened to Paul, and heard of the Transfiguration of Jesus. This is to encourages us to look to ourselves, especially at times like these which so easily give rise to doubts and question, times that easily lead to pessimism and negativity. As believers in Jesus Christ, we must believe, firmly trust, firmly hope firmly that no matter what surrounds us God and God’s plan to be known and to be revealed will succeed. What could be more tragic than for man to be called on to kill his son, yet Abraham maintained his hope. What could be a more contradictory sign than the cross, yet our faith declares that the cross is to be the instrument of our salvation and victory.


Negativism, pessimism, and despair have no place in the life of a true Christian. No matter the tragedy, the seeming defeat, the incurable suffering, our faith, our trust, our hope, based on the Resurrection, is to be firmly placed in God.


Lent is the time to considered more deeply what it means to renew what was a promised at our Baptism. It is a renewal not only of the content of what we believe, but also a renewal of our commitment to living that faith. We do this despite all that we experience in life as individuals and as a society. We do this despite all that we might see around us. We do this despite how much in our world has been affected by the pandemic. We do this because our faith, our trust, our hope is in a truly good and gracious god.

Fr. Fedor's Homily Notes

Sixth Sunday of the Year – February 14, 2021

Leviticus 13: 1-2, 44-46 – 1 Corinthians 10: 31 – 11:1 – Mark 1: 40-45


Jesus told the man with leprosy to do what Moses prescribed. What that was we heard from the first reading from the Book of Leviticus. Restriction on an individual afflicted with leprosy were demanding. A distancing from other persons and, in fact, from the whole community, was required. It is easy to understand these restrictions because of the very nature of the disease. Leprosy was considered to be a very visible sign of sinfulness. It was identified with the plagues of Egypt which included boils which appeared o the skins of the Egyptians. The boils were viewed as a sign of the rejection of God’s call to allow the Chosen People to leave their slavery. Thus leprosy was considered a very evident sign of an individual’s sinfulness and rejection of God. It signified not only a physical affliction but also a spiritual one as well.


The inclusion of this incident in the Gospel of Mark is somewhat unusual. In the beginning parts of his gospel, he emphasizes that Jesus was being surrounded by many followers, or even crowds of people. In contrast, in this instance, Jesus encounters the man with leprosy on a one-on-one basis. Jesus is not only present to this person, he actually touches him, a gesture that was strictly forbidden. In a merciful way, Jesus looks with pity on the man and, In touching him, Jesus goes beyond what he had done in previous miracles.


This story suggests asking ourselves two questions. Where and how is Christ encountered? What ought we keep in mind about living out and practicing what we believe?


We encounter Christ in the midst of our own lives, day-to-day, even in the ugly rather than in the world where everything is right and beautiful and attractive. We encounter Christ in weakness, sinfulness, failure – as in the man afflicted with leprosy. We encounter Christ not simply in success such as the wonder or miracles displayed but also as learned from the gospels, in the ugliness of betrayal, condemnation and execution on a cross. We encounter Christ in a direct way, even in physical contact, such as in the sacramental way in which we touch, we see, we hear when we come together as a community at worship.


The encounter of Jesus with the man with leprosy and his restoration by Jesus not only to his physical health but also to the community as a whole encourages us, once again, to go forth from this time of reflection, prayer and worship of God restored and renewed in our faith so that we can announce in our lives a confident love and trust in a good and gracious God.

Fr. Fedor's Homily Notes

Fourth Sunday of the Year – January 31, 2021

Deuteronomy 18: 15-20 – 1 Corinthians 7: 32-35 –  Mark 1: 21-28


According to the account that is presented to us in the Gospel of Mark, Jesus received a favorable response, at least from most in attendance at the synagogue where he spoke. We are told that they were “amazed” because his approach was different from what they had experienced from those who had been teaching them all their lives


What was different? Those who were present at the synagogue had heard, time and again, what they were required to do. Apparently, though, those who constantly repeated this to them did not reflect what they taught in the way that they lived. Other Gospel writers report that Jesus readily called them hypocrites. On the other hand, Jesus would not only teach, he would also act as well. In this particular instance, the man who was possessed, who was mentally disturbed, was restored to health by the presence and action of Jesus.


That was then. What about now, in our world today? The presence of Jesus Christ in the world is to be found in us. The Body of Christ in the world today is us, the Church We are not only to speak the words, but we are also to act in accordance with these words. In fact, how we live out our Faith is to be “amazing.”


Both word and action are essential to what we are and what we are to be as believing Christians. It all begin here and now in what we are doing as we gather for the Eucharist. We hear our God speak to us in the Scriptures. Then God acts for us in the sharing of the Body and Blood of Jesus Christ in the Eucharist. For these moments, then, we experience the amazing love of our God in both word and action. But it does not end there. We are to go forth from here to act in response to our belief, nourished by the loving word of our God as well as nourished by the Real Presence of our God we receive.


We go forth into our world to carry out the ministry of Christ. As the Body of Christ in our world today, we are to show in our lives sentiments such as those we heard expressed from Moses. The presence of God is to be experienced in our own daily lives not in thunder and lightening, not in fire and smoke, but in the healing and reconciling lives of the Gospel being lived.


How that presence of God is to be shown in our lives can also be learned from the counsels of Paul that we have heard. We are to be free from anxieties about immediate concerns because our values about what is truly important are are derived from a conviction of God’s love demonstrated in the death and resurrection of Jesus Christ on our behalf. It is this overall conviction of faith and trust in God that guides us in knowing that there is nothing in this world that is to distract us from our God.


People were amazed to hear Jesus teach. They were amazed that he did matched what he said by the healing of one who was so painfully disturbed. So it is to be with us, the Body of Christ in the world today as We are to speak and to act in our live in what might be considered amazing ways in reflecting the reality of a good and gracious God.

Fr. Fedor's Homily Notes

Third Sunday of the Year – January 24, 2021

Jonah 3: 1-5, 10 – 1 Corinthians 7: 29-31 – Mark 1: 14-20


Often an association is made between the books that are part of the Old testament in the Bible with accounts of an angry God, or bloody battles or stern prophet. Today, however, we hear but a brief passage from a different book from the Old Testament which can almost be called entertaining, the Book of Jonah. It is short in length, probably fictional in intent, and tells a story that might be called shocking. Jonah has been called to preach repentance to the foreign city of Nineveh which was located in modern-day Iraq.


Jonah wanted nothing to do with this task. He argues with God about it and does what he can to avoid carrying it out. Eventually, as we heard, he relents and does what he was told. As a result, he was shocked. Nineveh listened to him and repented. Yet Jonah still was not happy. In his mind, an enemy needed to be punished. Repentance, God’s mercy, was not enough. His thinking was limited to his way of thinking, not God’s way.


The lesson to be gained from this story applies now as much as it did then. An open and true understanding of the relationship that is to exist between God and mankind is to recognize that God’s mercy is extended to all persons who are willing to acknowledge God. This is not always an easy lesson to learn and to accept. It is an attitude that we need to develop if we are to reflect a loving God in our own lives.


Saint Paul, in what we heard, also suggests a development of our way of thinking not only in our relations with God but also with regard to the world around us. In this respect we are to ask ourselves what is really important to us in life. A limited vision suggests – eat, drink an be merry for tomorrow we may die. Paul counters by saying that this kind of world is fleeting and will quickly pass away. The instant gratification approach which he describes, however, is presented to us in many different ways today. But if we truly understand ourselves and what we are as part of God’s creation and what value all of humanity possess because of the redeeming actions of Jesus Christ, then we would realize how the acknowledgment of God and a relationship is to affect our way of living. By comparison, fleeting pleasure are virtually meaningless.


Another insight is given by the manner which Saint Mark records the call made to the followers of Jesus. They were to transform their way of life as fishermen in a way that would have deep significance. This offers us the encouragement to go beyond the limited vision of “our ways” and incorporate the possibilities of  “God’s ways.” How can God’s plan of being known in our lives be revealed in in what we might consider the ordinariness of our respective lives. So much of the Gospel message urges this thinking on us.


Often, like Jonah, we like to fit God into the box of our categories, of our own limits. We can limit the relationship with God to fulfilling obligations or having our needs met. We fail to realize that what God seeks with us is a deep, rich relationship which can transforms every aspect of our lives. Do we have the courage exhibited by those who followed Jesus who left behind the limitations of what had been before to allow ourselves to be transformed in such ways that those who know us and experience us come into contact with a truly good and gracious God?