Fr. Fedor's Homily Notes

First Sunday of Advent – December 2, 2108

Jeremiah 13: 14-16 1 Thessalonians 3:12 – 4:2 Luke 21: 25-28


I continue to be amazed at the degree of anticipation that is shown during this time before Christmas. This not only involves the earlier and earlier appearance of decorations, but, even the traditional Advent calendar that marks he individual days leading up top Christmas are now marketed not only with small toys or pieces of chocolate, but also with pieces of cheese and samplings of whiskey. All this seems to be a bit of a stretch from the simplicity of an Advent Wreath.


The anticipation for the celebration of Christmas is, in truth, an anticipation of the celebration of the degree of God’s love for mankind. It is the love expressed by God’s coming into our world in the person of Jesus Christ.


As a Church, Christmas is more than just a look back to the past. It not only acknowledges that in Jesus Christ God entered into human history. But it also celebrates that this same Jesus Christ comes to us now in the Eucharist we share and that he will come again, at some time and in some way, when his mission is accomplished and his reign is accomplished and creation is readied to be returned to his Father, ourCreator.


So it is that we hear our lovingFather speak to us through the Scriptures we have heard today. Jeremiah directs his thoughts to the waiting for Christ’s coming in history. His work will be to bring about what is right and just, to establish his kingdom, his reign, and to turn all of creation back on the road to the Father.


Jesus, in highly symbolic language, speaks of his coming again. It is a language that is not to be taken literally but to be understood as describing the completion of his work when creation is returned to our loving Father. It will be radically different than it is now. The status quo will no longer be upheld.


In the meantime, what are we to do? Both Jesus and Paul provide a reply. As we are convinced in our Faith that God, in Jesus Christ, came once into history, so we are also to be convinced that he will come again. Because of this, how we live out our daily lives is to be affected. Jesus is direct. Do not be tied up with self-satisfaction and worldly affairs. We have a higher and greater vision of the dignity and value of ourselves and thus our focus is to be on how God’s presence can be better experienced in ourselves and, through us, in our world. Paul counsels that we are to grow in our love for another. We ought not be lethargic and think we have it made but, rather, continue on a path of growth and improvement on a daily basis.


These thoughts summarize well what the Season of Advent is to be for us. Preparations for Christmas are all around us. We, ourselves, also prepare or Christmas. These preparations by others, or by ourselves, are a reminder of a greater preparation that we are to make. We are to improve ourselves and to improve our world. In this way we yo make the celebration of Christmas, which all of these things anticipate, a true celebration of our good and gracious God;

Fr. Fedor's Homily Notes

Christ the King –  November 25, 2018

Daniel 7: 12-14 Revelation 1: 5-8 John 18: 33b-37


Any good presentation, whether it is a speech, a movie, a book, a television program or a story, concludes in such a way as to bring the diverse parts which preceded that to a satisfying closure, in a satisfying way that answers questions that were raised or solves mysteries which had been present. So it is that, as Church, we conclude today the annual cycle known as the Liturgical Year with the Feast honoring Jesus Christ as Universal King. Having spent the past year listening to and reflecting on the mystery of God and the revelation of the Good News of Jesus Christ, the conclusion is that Jesus Christ, in all hat he is an reveals, is the King, the epitome, of the universe, of life.


Today we heard from the prophet Daniel and the mysterious vision he had that the revelation of God comes through the “Son of Man” who is to be accorded all dominion, glory and kingship. From the book of Revelation there is a parallel image. The “Son of Man” is Jesus Christ who conquers death by being the first-born from the dead and thus surpasses all and everyone and is ruler of the kings of the earth.


These images make a certain amount of sense. They are filled with mystery and majesty. It might almost be called a very “Hollywood” image of “king.” As such, it gives the right sort of ending to the story.


But then we are presented with the gospel account of John. It is a sharp contrast. On the one had there is Pilate, a representative of the authority and majesty of Rome. On the other hand there is Jesus, a prisoner who is mockingly dressed and laughably crowned with thorns. He is asked, probably sarcastically, “Are you the king of the Jews?” Are you the “king” of those who bother to believe in you? Given a choice, we would more readily identify Jesus as “King” as envision by Daniel and the author of Revelation rather than the seemingly pathetic figure portrayed in the Gospel.


Yet, it is that contrast that defines the very nature of the kingship of Jesus, His kingship is not founded on trappings, externals, power, wealth or control. It is a kingship that speaks to the highest qualities found in God’s creation: justice, peace, mercy. This is what is found in the Gospel message of Jesus Christ. God came into the world in the person of Jesus Christ the King to make certain that we know and understand God as the source of all and that this God loves us and seeks to be joined with us. Jesus Christ, the epitome of the relationship we can have with God is thus King – of life; of the world; of all we are and can be as reflections of our Creator.


This is the truth to which his life and his ministry testifies. This is the truth that Pilate, representing the cynicism of a selfish world, questions and ridicules. It is the truth about the world and about retaion. It is the truth that there is no greater authority than that of Jesus Christ which he proved by dying on the cross and then rising from the dead. In this he conquered the ultimate source of all fear that ultimate instrument of all human manipulation and control.


The conclusion of this story of our Faith that is retold during the year is that the Kingdom of Christ, the living active presence of God with us in Christ is dynamic. It began when he came into this world and mounted his throne, the cross. It witnessed to its authority in his resurrection, overcoming death. It moves in the world today, proclaiming the meaning of that resurrection. You and I are to make known the reality of that kingdom in our lives. We do this by the way we live and we act with one another with peace, justice and mercy. We do this by the way we live out the Gospel in our lives in proclaiming that Jesus Christ is King and in revealing the truth about our good and gracious God.

Fr. Fedor's Homily Notes

Thirty-Second Sunday of the Year – November 11, 2018

1 Kings 17: 10-16Hebrews 8: 24-28Mark 12: 38-44


Today we hear different accounts about widows. In themselves, these accounts offer to us examples of individuals whose actions we can seek to imitate. Both women are clearly destitute. But they willingly give of themselves from what little they had. The widow from Zerephath extended hospitality to a stranger. The widow at the Temple offered what little she had to benefit the ministry of the Temple. These examples are obvious sources of comment and reflection. But I have chosen to look at these examples in a little different way. They offer to us not simply the idea of imitating their actions or their behavior, but the consideration that we can recognize that in their lives they reveal God and, importantly, an understanding of God.


Jesus commends the woman at the Temple for quietly giving from the last that she had. She did this in a way that she did not receive the recognition that so many others both craved and then made a point of being acknowledged. What we can realize is that the woman’s total generosity also describes God’s total generosity towards us and towards our world that is particularly embodied in and exemplified by Jesus Christ. It is a total generosity that is to be continued in us as the Body of Christ in the world, as the Church in our world. So often we count the cost of what we might do. So often we look for some return, some recognition, some recompense. The widow received none of that. How often does it happen that the continual generosity of God’s love receives a fitting return or appreciation from us? Quite frequently it is just the opposite. Nonetheless, the totality of God’s love does not cease. We can count on God’s presence with us at all times, as we can count on God’s presence with us now in the Eucharist.


The account of the widow of Zerephath is even more striking. She is a foreigner. A stranger comes to her and asks her to share the very last of what she has. She gives of it freely and willingly. The return to her is a continuous supply, a continuous presence. Freely and willingly God gives life and the many benefits of life to us, even when we might be estranged from God for any reason, even despite the frequent ingratitude or rejection we show in our failure and sin. What is our proper response? It is to accept this generosity and to allow it to sustain us in life. In addition, we are to reflect that same persistent generosity in our own lives and actions.


The widows about whom we heard today can be seen as much more than simple examples in themselves. They are genuine reflections of God’s actions on our behalf. As good examples as the widows might be in their own actions, so much more ought we to see them as sources of insight into God’s loving kindness and generosity toward us. We are also to realize that each of us, in some way or another, can reflect and reveal the generosity of God. We are to reflect, not grudgingly, not looking for recompense or return, but gratefully and freely making known our faith and our trust in our good and gracious God.

Fr. Fedor's Homily Notes

Thirty First Sunday of the Year – November 4, 2018

Deuteronomy 6:2-6 Hebrews 7:23-28 Mark 12:28b-34


I suppose I can be accused of being a bit biased, but I have found reading through the Gospel of St Mark this year to be particularly enlightening. I have found this to be especially so with respect to the structure he uses in order to present the Good News of Jesus Christ.


In both getting to know who Jesus is in the first part of his Gospel and in understanding what being his disciple means, the teaching of Jesus, in the manner that St. Mark presents it, adds a twist to what had been or what might have been expected.


Such is the case today when Jesus is asked what is the first commandment of the Law. He repeated what had been heard in the reading from Deuteronomy, the basic statement of Jewish faith,“The “Shema Yisrael. . .” “Hear, O Israel. . .”


The learned Jewish questionnaire agreed with the response Jesus gave. But Jesus, as before, added a commandment also found in the Old Testament, in the Book of Leviticus: “Love your neighbor as yourself.” In doing so, he virtually places it on the same level, with the same status, as the first commandment. Or, if not that, at least he is making it apparent that the complete and correct understanding of the love of God included the demonstration of that love by love of neighbor.


So often it comes down to the question not who is my neighbor – Jesus answers this clearly in the story of the Good Samaritan – but what does it mean “to love” my neighbor. Perhaps this is difficult because we equate “love” with a romantic or emotional or a feeling sense. It is necessary to pull back from such notions. The first step to recognize is that there is a need for genuine respect for the neighbor, for all persons. The second step is then to acknowledge that all persons possess dignity as all persons are part of humanity like ourselves and are creatures of God. Respect that is to be shown and the acknowledgment of the dignity of a person, is about the person and not, necessarily, about the actions of a person.


Every person, any person, by the simple fact of a shared humanity, is deserving of respect and an acknowledgment of dignity no matter who or what they are, no matter what they may possess or not possess materially, physically, mentally or spiritually, no matter their background, heritage or status. As human beings they are, as we all are, made in the image of God.


For those who profess a Christian faith, all humanity shares in this dignity and is thus worthy of respect even more so because of the fact that God chose to share in humanity in the Incarnation of Jesus Christ. Such is the understanding that underlies the teaching of the Letter to the Hebrews. We are all in a relationship with God because Jesus Christ – the High Priest – achieves reconciliation between God and humanity.


To love God with all our heart, all our soul, all our mind, all our strength, and to do so truly and genuinely, requires that we also love, respect, and accord dignity to our neighbor. That is the teaching Jesus proclaims today in Gospel of Mark and that is evidence we give of a genuine faith in our good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Ninth Sunday of the Year – October 21, 2018

Isaiah 53:10-11 Hebrews 4:14-16 Mark 10:35-45


Earlier this week, when I was thinking through God’s message to us in today’s Scriptures, the soaring rhetoric of almost sixty years ago echoed in my mind: “Ask not what your country can do for you, ask what you can do for your country.” As memorable as those words have been, especially to us who recall first hearing them, to me they also embrace the sentiment which we have heard today.


Putting together his summary of the Gospel message, Saint Mark has offered us a number of considerations to ponder. What we heard today is a clear description of what a committed disciple, a dedicated follower of Jesus, is to understand about the values he has taught us to live out in our lives.


Before that, however, we heard a brief passage from the prophet Isaiah. Perhaps the words were a bit shocking. Infirmity, affliction, suffering were seen as the acceptable lot of God’s Servant. It is not a pleasant thought. It almost seems as if God seeks to impose pain on us. That is not the case, however. What this message of the prophet indicates is that it is through pain and suffering that a greater good will be accomplished: the greater good of restoration and justification. Through suffering a genuine reconciliation between God and mankind will be achieved.


This is precisely what the mission of Jesus Christ sought to accomplish for us. God coming into the world in the person of Jesus Christ and offering himself, giving himself totally, won atonement for us. As the High Priest in the Old Covenant offered sacrifice to atone for sins, so now, in a greater sense, Christ, the new High Priest, gives of himself for the greater good of all mankind and then defeats death through his Resurrection. This is done so that we might live in a reconciled union with God and with one another.


If we want to understand and appreciate what Jesus calls us to do in life, we must realize that we are to guide and lead one another by service to one another. It is in service to one another that we recognize the goodness that we possess. It is in service to one another that we begin to experience in ourselves and in others the meaning of the love of God and the love of neighbor. It is in service to one another that we overcome what is most destructive and detrimental in human relationships and in life – self-centeredness and selfishness.


A basic lesson that we learn from the Scriptures is that God’s on-going and unending effort is to reach out in love for us This is epitomized in the person of Jesus Christ and in his giving of himself for mankind and thus being the servant of all humanity. This is what we are to reflect by a commitment to service to others. Rephrasing the words of almost six decades ago, we can understand Jesus calling on us to ask ourselves: what can others gain from me, not what can I gain from others. How might we be of service to others, not how can others be of service to me.


Even if nothing else, what others ought to be able to gain from each of us through our service to them is an acquaintance with and an awareness of a lived faith and a genuine trust in a truly good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Eighth Sunday of the Year – October 14, 2018

Wisdom 7: 7-11 Hebrews 4: 12-13 Mark 10: 17-27


We are all familiar with headlines, trailers, sound-bytes that seek to capture our attention in the hope of having us listen, view or read whatever is the subject matter. Clever devices are used in order to capture our interest. We might consider this a way to appreciate the passages from Gospel of St. Mark. They are an effort to gain our attention, to have us listen and react in response. Over the past few weeks we have been hearing different circumstances or different questions that have been presented. The response given by Jesus, however, was not what was expected.


Recall the response which was given when, in answer to a question, Peter correctly identified Jesus as the “Christ,” the one who was anticipated, the anointed one. When the Apostles challenged that the Christ was to be rejected, betrayed, and executed, they were severely reprimanded. Recall the argument about who was to be the greatest in power and position. That thinking was rejected. A child, one with no status, was placed before them. They were told to be like that child. Recall the discussion last week about marriage. What had been known and practiced in the past was not what had been intended. Marriage was to reflect the relationship with God as committed, permanent, faithful and life-giving.


In a way, then, the Gospel, The Good News of Jesus Christ, upsets the status quo, the comfortable. It does so with the purpose of getting listeners, getting us, to think differently, to evaluate what is more important, what is of greater value. This we are to do while keeping in mind the thought of the writer of the Letter to the Hebrews. We are to understand the Word of God to be like a sword that pierces to the core. It goes deeper than what is superficial. It gets to a very fundamental issue of how we approach being alive.


Think through the Gospel passage we heard in this way. The disappointment, the failure of the wealthy man stemmed from the fact that he could not detach himself from what he had. Whatever we might have or not have, the basic lesson for us as Christians is that we always need to be able to put things into perspective. We need to be able to detach ourselves from what is around us. Perhaps this means detachment from material goods. But, more importantly, it means detachment from attitudes or outlooks that are contrary to the values Christ teaches us. It means detachment from situations which do not lead us closer to our loving God.


We are to act in this way so that we might be better able to attach ourselves to what is important. Not only is this a deeper relationship with God, but also how that relationship affects all that we do and all that we value in life.


How often do we allow ourselves to be upset or unhappy or angry because others have things that we do not? Or because of our concern about what others might say about us? Or because things do not happen just the way we might want them to happen?


Jesus’ teaching challenges us to look at things differently and to evaluate honestly what is our lives is most important. At times this may be difficult, as is evident from what we have heard from this Gospel over the past few weeks. But the response from us that is sought is to hear what Christ declares and to do all that we can so that our lives genuinely reflect faith and trust in our good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Seventh Sunday of the Year – October 7, 2018

Genesis 2: 18-24 Hebrews 2: 9-11 Mark 10: 2-12


I am truly fascinated by how a simple story, a story presumably handed down for centuries by oral tradition before being recorded in writing, describes a very basic fact about the relationship between male and female. Although simply told, it provides profound insight and a basic truth about the relationship between God and humanity.


What we heard today from the Book of Genesis, the very first book of the Bible, is one of two stories about the nature of creation of mankind. That creation was not just some random occurrence but the result of an action by a creative God. These are not, however, accounts about “how” it happened. We must be clear about that. Rather these accounts are attempts to instruct us about the “why”it happened – revealing the truth of the “why” of creation.


The first truth is that mankind, as a reflection of its Creator, like anything we might make reflects us as the maker in some way, needs to live in a relationship. It is not good for the man to be alone. All of the rest of creation does not provide a suitable partner, one who will complete and complement the man. The story illustrates that the fitting partner will come from the very essence of man.


The second truth is that although from the same essence, there is also a difference. Two humans are described as existing: male and female. Rather than being opposed to one another, they accomplish completeness from union, from joining. The two become one with the potential of generating life.


The third truth, then, is that while there is a difference, there is also a desire, a drive for unity. Although each of us is unique, each is different from everyone else, what is fundamental to what we are as creatures of God is the desire, the drive, to be joined in relationships, reflecting God but also enhancing the creation of our God.


It is this understanding that is the basis of the teaching of Jesus. The union of a true marriage as committed, faithful and permanent is the sign of the union God seeks with all of humanity.


What we heard from the Letter to the Hebrews illustrates the depth of this desire. God, in Jesus Christ, made lower than the angels, became one of us. This is the only way to communicate to us how much God desires to be one with us. Jesus Christ is the leader of the way of repairing the rupture in the relationship between God and mankind that took place because of mankind’s rejection of God by sin.


It is the ministry and mission of Jesus that is directed to re-establishing the relationship between God and ourselves. At the same time, it is the ministry and mission of Jesus that serves as the model of the relationship that is to exist between man and woman in marriage. That is why Jesus holds the union of marriage to be so sacred. In a true marriage that is committed, permanent and faithful we gain an insight into what the relationship between God and mankind, God and us, is to be. The self emptying, total giving of Jesus Christ which is culminated on the Cross is the model of the willingness that is to be shown in marriage: the willingness to trust, to be open, to be true partners with one another. This not only builds and strengthens the relationship with one another but it also begins to fulfill what we are to do as images of and reflections of our good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Sixth Sunday of the Year – September 30, 2018

Numbers 11: 21-25 James 5: 1-6 Mark: 9: 38-43, 45, 47-48

Today we have heard some very strong, very blunt statements/ They are statements, I believe, that ought to lead to real soul-searching.


In both the Old Testament book of Numbers and in the Gospel of Saint Mark we hear complaints that really are not all that unusual. What these complaints boil down to is what is heard from one group about another: “They are note members of the team, our team.” Others are doing a job that is jealously guarded as belonging to a select few. It is being asked: “What right do they have to do this?” In both instances the responses are strong. Moses states: “Would that all the people if the Lord were prophets.” Jesus comments: “For whoever is not against us is with us.”


Along with these accounts, we have also heard from the Apostle James. He minces no words in condemning those whose wealth had been acquired from unjust, unfair treatment of workers, unjust treatment of employees who were not as fortunate.


If we understand passages of Scripture heard in the context of the Liturgy as our God speaking to us through these inspired authors, then these strong words from today’s reading sought to lead us to true interior examination. They can easily strike a chord of truth within anyone of us. Why? Because we often can and do limit the experience of the goodness of God according to our own personal expectations or criteria. This is the way God ought to be!


What happens when we do this, when we limit the experience of God to our terms? Doing so leads to prejudice, close-mindedness, lack of openness, insincerity, lack of compassion and understanding, injustice, and on and on to so many other similar negative and destructive attitudes. Attitudes like these are what so easily lead “little ones” into sin. Attitudes like these are the hands to be cut off, the feet to be severed, the eyes to be plucked out.


My reflections on this led me to consider what has long guided my own spirituality, what I hope guides and directs my efforts toward a deepening relationship with God. I have found that guiding principle in a core value of the spirituality of St. Ignatius of Loyola: “Finding God in all things.” Rather than limit the experience of God, as did Joshua and John, we are to follow the counsel of Moses and Jesus. We are to search for and grow in an awareness that the revelation of God can be found in everyone in every place, in everything. Many times this is not easy. Many persons or situations seem to move in an opposite direction. But the effort to pay attention to how the presence of God can be found even in these circumstances allows for a greater desire to be more grateful, more reverent, more devoted, and more able to reflect and reveal a genuine faith and trust in our good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Fifth Sunday of the Year – September 30, 2018

Wisdom 2:12, 17–20; James 3:16 – 4:3 Mark 9: 30–37


“Great” is a word that we have heard time and again in recent years. Today we hear from Jesus both emphatically and clearly the meaning that he gives to “great.” For the second of three time recorded by Saint Mark Jesus informs his followers what he faces as he continues his ministry. He would be betrayed, condemned and executed, but he will also rise. Despite repeating this, what does he encounter from his close followers? When they are confronted, they admit that they were arguing about who among them is the greatest.


Interestingly, Mark makes the point of saying that when he heard this, Jesus sat down. I had to wonder whether Jesus sat down with a large sigh- a sign of frustration. If they had been arguing about who was the greatest, they certainly had not been listening closely to him. They clearly had missed the point of what he had been saying.


The revelation of God’s love for mankind, which is the object and goal of the ministry of Jesus, would require the greatest gift that he could give: his life itself. That giving of his life would take place through the cruel execution of the cross. This was the result of the obstinate refusal of those who ought to have known, who ought to have understood and accepted what he was teaching. The close followers of Jesus, his chosen Apostles, gave evidence of the fact that they were stuck on that same level of misunderstanding as those leaders who would be responsible for his crucifixion. They were stuck on the level of thinking that equated “great” with power, position, wealth, and control.


Faced with this, Jesus takes a child and sets it in their midst. This is significant because a child in that society and in that culture had no standing, had no position, had no power, had no influence. One who received this child, who respected this child, who recognized and accepted this child, received and accepted Christ, received an accepted God in the true sense. In doing this, one also acknowledged that greatness comes from humble recognition of what we areas creatures of a loving God. Greatness comes from imitating and reflecting our loving God in humble and total service to others and to mankind as Christ showed by his sacrifice on the cross.


To focus only on one’s self, on what we might have or what wish we had, clouds the vision of what we are to have as followers of Christ. To focus on one’s self and some possible position or power or possession we might have, clouds the vision of what we are as believers in Jesus Christ. As Jesus embraced the child, we are to embrace others in our lives. We are to embrace the ones who are considered the least, the neglected, the overlooked, in order that we might more fully appreciate our potential to make God known.


Being other-focused allows for the recognition of the gifts in life that we possess, Instead of resenting what we do not have, we become grateful for what we do have and how these gifts allow to affirm others and thus be affirmed in ourselves by God. Genuine gratitude to God allows us to be peaceful and merciful in our relationships with others. Genuine gratitude for what we are and what we can express to others is what it truly means to be “great” as Jesus taught. Being “great” in this way we can reflect and reveal the truth and reality of a good and gracious God.

Fr. Fedor's Homily Notes

Twenty-Forth Sunday of the Year – September 16, 2018

Isaiah 50: 4c-9aJames 2:14-18Mark 8: 27-35


A favorite pastime of mine is light reading. I usually spend about an hour a day devoted to reading what is known as historical fiction. Doing so puts me in contact with different authors with different styles. Most of these are enjoyable and creative. Particularly are they creative in presenting their story when the outcome in history is already known.


Such creativity, I believe, can be found in the Gospel of St. Mark which we have been reading and hearing over recent months. We have now reached the mid-point of that Gospel. The first half of the Gospel was devoted to introducing Jesus in different ways. Now we hear him ask his close followers who the people say that he is. For the most part, his followers tell him that he is identified with one of the prophets who are a part of their history. Peter, however, steps up and boldly states: “You are the Christ.” By saying this Peter identifies Jesus with the Messiah, the Anointed One, the Promised One, who had been anticipated in their history.


But Peter quickly falls from the favorable status of his declaration. Jesus make clear that he is not a warrior messiah, a political messiah, one who would free the Jews from the occupation of the Romans. In fact, what he declares is very much the opposite. He is to be a suffering Messiah following in the imagery of that passage from Isaiah the prophet that we have heard today. Peter is actually rebuked for not accepting this. He is told not to be a “tempter,” a “Satan,” He is told “get behind me.” He is to follow where Jesus would lead – to Calvary. Peter is told this, as we are told this. We are to follow Jesus, to be one with Christ. Suffering, taking up the cross is to be embraced. It is a fundamental part of being a disciple, an active believer in Christ.


Popular preaching that is often heard makes an association between sin and suffering. It also associates holiness with good fortune. Often the lament is heard: Why am I suffering in this way or that when I try so hard to live a good life? Listen closely to what Jesus says. Take up your cross and follow me. This is not to be done in a sense of self-pity, of “woe is me,” looking for someone to feel sorry for me. Rather, it is in this manner that Christ gives of himself in his betrayal, condemnation and execution. He does this so that the totality of God’s love for mankind is demonstrated. And it is this way, in taking up our cross, that we participate in making this love and care known.


God so loved the world that he gave his only Son. Those who believe in the Son, who join themselves with him, who carry the cross with him, will also share in his resurrection. They will have eternal life. Taking up the cross makes us one with him in the revelation of Divine Love for mankind.


Selfishness and greed are so contrary to the sacrifice of Christ on the cross. Selfishness and greed is so contrary to what is revealed to us about God. Egotistical self-centeredness, which is selfishness and greed, and which is shown in so many ways by lying, dishonesty, prejudice, false judgement, manipulation, abusiveness and so on, are so contrary to what we are called to be, what we are called to do, as followers of Jesus Christ. Our baptismal; call is to show fort hand to reveal Godliness. This is to be done, not just in words as St. James tells us today, but in good works, in the way we live. It is this “taking up of the cross” that we demonstrate our knowledge and our commitment to our good and gracious God.